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Preface |
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The subject of the Universal Philosophy is the World as whole or the problem of the world totality . Very different directions of mythology, philosophy, religion and science were busy with the solution of this problem. Such special and big attention to the problem from the representations of different directions and brunches of science has its explanation in its central position in the building of world outlook and value orientation of people in every epoch. In this solution were built very different convictions, conceptions and philosophical partialities which were even dialectally opposite and expelled one another. The most strong partialities and pluralistic tendencies were discovered in the same philosophy. In the most general form they are concentrating around such expelled one another philosophical directions as materialism and idealism, dialectics and metaphysics and so on. The more pluralism, the more the necessity in the united universal method increases, as the truth is one which can be understand in the unity of pluralism and universalism. The great possibilities of such universal method to study Universe are opening by the development of such brunch of science as holography. It is a new brunch of science which emerged in the last third of XX century in the period of the fourth scientific revolution. To say more concrete the holographic method is a new stage in the solution of the totality problems in all brunches of science and first of all in the same philosophy. If in the problem of totality the stress is on the two-component construction in the relation between the part and the whole, so in the holography the attention is in the first turn on the leading role os the third component in this relation. This third component is the same totality. For holography the most important is the determine role of the whole to the parts in organic systems. The author opinion is that the main holographic factor for the Universe totality and for all its structural levels is the law of the unity of the matter and spirit which is understood in the more broad plane of modern hylozoism as the doctrine about universal animated matter. As a form of expression and as an equivalent measure of animism in matter we can assume the energy-information process which has really universal character. Three-unity holographic stream of the substance, energy and information is the most universal matter-spirit process in the world in the holographic Universe. It is in the same time the ontological base for synthesis of materialism and idealism, metaphysics and dialectics, ie for the all directions of philosophy. In the more general plane they are the aspects of information determinism. In this work the universal nature of metaphysical information concept is observed, as in the holography aspect, so in the aspect of philosophy. On the ground of writing text the conclusion about necessity of the metaphysics Renaissance in the West and Russian philosophy is made. The book is devoted to the 75 years Jubilee of the author. Usually the jubilees are there in three types: 1) author monolog as his monograph, 2) dialog with the participation of the author and the other scholars, 3) collective work without the person of jubilee. This edition is mainly the first type and in some measure the second one, as here there are some dialogs with the authors of the appendix included in our book. Traditionally the subject of metaphysics consists of extroversive or transcendental sacral world, mystics or occultism. Therefore we are obliged to pay proper attention to the named questions. In the purposes of more exact and skillfully discussion of the questions preferred to explicate them in the big extracts from the work of Mircha Eliade "The Sacral and the secular" of Michael Bajent, Richard Lee "The Elexir and the Stone, Traditions of Magic and Alchemies ", of KG Yung "About Psychology of the East Philosophy and Religion". The special last chapter of our book is devoted to metaphysics of Rene Guenon in his work "East and West" which was first published in Russian translation in 2005 year. It was done as such questions which up to now do not meat proper understanding from the scientific establishment, the world outlook of which in suppressing majority was formed on the ground of materialistic philosophy. But for the universal philosophy and metaphysics the discussing the named questions is necessary, without them it is not possible the synthesis of materialism and the idealism, of dialectics and metaphysics, of science and religion, of universalism and pluralism and so on. Systematical dialog was taken place between the author and the editor-in-chef of the book professor VA Chudinov and with the composer of the appendix ZA Mookashev (from the city Almaty). In some sense the reviews are the dialogs as well, thank to the reviewers. Special acknowledgments from the author are to the editor-in-chef, to the composer of the appendix and to the colleagues who took part in discussion of some divisions of the future book on the meetings of the Eurasian Research Department of the Russian Academy of Natural Sciences, to the Director of the Far East Institute of Russian of Science, professor ML Titaren-ko, Academician of the RAS and RANS and to the professor of Moscow State University, Director of the International Center of the Korean Research, Academician of RANS MN Рак. It is difficult to find the analogical books to our work in universal philosophy. Probably to such role could pretend in proper time in the end of XIX century already after the depth of Marx the Synthetic philosophy of G. Spencer. In our days we yet discovered the works of Wilber Ken in which there is the determination analogical to our one of the integral philosophy subject: "The concepts" Integral "," holistic "can be interpreted multifold. Most often with them are connected such tasks as to unite the matter, body, mind, soul and spirit, ie to clear the disunity of the being. The physics as science is occupied by the matter, biology - by the vivid body, psychology - by the soul, and the mystics - by the direct spiritual experience. Therefore the integral understanding of reality has its mission in physics, biology, psychology, theology and mystics "(" Integral ideas - into the practical life '- interview with the pioneer of integral consciousness Ken Wilber in the Russian journal "The question of philosophy", 2005, N 11). Ken Wilber is really under the integral philosophy understands the integral consciousness, what is much narrower then the universal philosophy or metaphysics. Nevertheless we entirely support his integral philosophy which is coincident with our philosophy of the holographic Universe. The book is for the use of students, postgraduates, and for all interesting to the philosophy in its metaphysical statement, washed-up and forgotten on the West and in Russia which on this reason turned out to be in now day's statement of crisis.
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Інформація, релевантна "Preface" |
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